The Burlington 37

The Exodus of the Burlington 37 from Virginia to Burlington, Ohio - In the fall of 1849, 37 slaves were set free, and moved to just above our town of Burlington on the farm purchased from Isaac Frampton. They were owned by  James Twyman and were manumitted by him in his will, in the county of Madison,  Virginia.

The farm purchased for them was about 640 acres, hill and bottom land, with one  large frame house and several small tenant houses on it. There were 20 males and 17 females. Some of them were old men and woman, who had given the best part of  their lives in toil for their master, in the accursed bond of slavery. Their  bowed forms, hard callused hands told all too plainly what they had undergone. 

The best part of their lives had been given for someone else. When the news was  brought by the servants from the big house to the quarters, that "Ole Marse" had  set them free and that they were to be taken to Ohio, where a home and land was  provided for them, a home in reality, they could hardly believe it; the news was  too good. The mothers looked upon their children and thought, can it be that  these sons and daughters of mine will be free and not have to toil as I have  done without recompense, without hope? "Glory to our heavenly Master, it is too  good to be true," but true it was, and before long they were on their way to the  promised land big and little, old and young, carrying with them, like the  Israelites of old, their little belongings which they cherished as from their  old "Virginny home."

Their journey was made in fear and dread; fear that something might happen to  prevent their reaching the haven of rest; dread that some shrewd, lawyer might  pick out some flaw in the papers and that they would be remanded back to await  the tedious motions of the law's delay. But nothing intervened to stop them, and  bye and bye, they came to the banks of the Ohio river, the barrier to freedom  which they had long known of, but had never seen before.

One of them informed  me, that he thought it was the sea, and their wonderment was great as they  looked upon the mighty river for the first time in their lives, and thought how  was it possible for anyone who ran away to ever get across its swollen stream;  and like the children of Israel, at the Red Sea, where and how they are to get  across the mighty flood. My informant also says, that at this time, a steamboat  came along, and the wonderment grew and they could not see enough of it. It was  something; they had never heard of in their inland home, a moving house  propelled by some invisible power belching forth great clouds of smoke and steam  and moving through the water as a thing of life.

Map showing the exact area of the Burlington 37 Cemetery in Lawrence County, Ohio Photo from the National Archives website

Map showing the exact area of the Burlington 37 Cemetery in Lawrence County, Ohio Photo from the National Archives website

And many days after they had  reached their home, on the banks of the beautiful Ohio, did they clasp their children close, as one of those monsters, breathing fire and smoke, went rushing  by with the rapidity of the wind and it was many days before they got accustomed  to them.

I was about eleven years old when they came, and as my father was a friend to  the poor black man, having left Virginia on account of slavery, they came to him  for advice and counsel which he freely gave them, and employed them in various  ways. I used to go up to see them and hear them recount their tales of slave  life and sing their weird songs, and hymns which had a touch of pathos which  brought tears to my eyes, as "Swing low, sweet Chariot," The Resurrection Day,  Behold Zion, when the Bridegroom Comes &c. They also had a hymn of which I will  give one verse and the chorus, which for pathos and a trust in the heavenly  master is hard to be excelled. We leave the reader to judge.

But Jesus sees me when I fall,

And Jesus hears me when I call,

But nobody knows the trouble I see,    

The trouble I see, but God.        

Chorus.         

Nobody knows the trouble I see    

The trouble I see, the trouble I see,    

Nobody knows the trouble I see,    

The trouble I see, but God.    

 It was this unwavering faith and trust in the Lord which enabled them to endure  the horrors of slavery so long and these hymns lightened the burden.

Most all of the old men and women have passed away, with the exception of uncle  Walker Fry, who is known almost to everyone in the county. Also the mother of W. T. Smith, who has been bedridden for six years, but whose faith and trust in her  Redeemer would put to blush the most hardened sinner in the land. The younger  ones born and reared in freedom are abreast with any, and are becoming educated,  fitted to fill any position to which they may be called. The teachers inform me  that most of them are easily controlled and learn rapidly. The curse of caste is  being eliminated from the whites, and before another century it will be entirely  gone.  G.

 Ironton Register, Thursday, March 05, 1896

THE EXODUS OF THE 37 BLACKS FROM VA. TO BURLINGTON IN 1849. (by John G. Wilson) No. 35.


Mansfield News Journal, Mansfield, Ohio 19 June 1941, page 1
Last Slave Dies - Burlington-The last of 37 freed slaves who settled in this Lawrence county community in 1848 is dead. She was Susan (Aunt Susie) Gordon, 99. The group was freed by the will of their owner, James Twyman, a Virginia planter.

Learn more about the migration of Lawrence County, Ohio, settlers to Cass County, Michigan and the families who made the journey.

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